The Generosity of God

The Parable of the Laborers in the Vineyard

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Click here for today’s Scripture readings.

Jgs 9:6-15
Mt 20:1-16

During the last couple of years of my mother’s life, she became more and more physically incapacitated and found it difficult to get to church. So when I was visiting home, I would often celebrate Mass with her at the dining room table, sometimes with other family members and at other times just for the two of us. My mother was never shy about sharing her thoughts and opinions. Occasionally, after I would finish reading the gospel for the day, she would offer an impromptu comment about what I had just read.

I remember one Sunday when the gospel reading was the parable that we hear today – the parable of the “workers in the vineyard” or, perhaps more precisely, the parable of “the good employer.” After I finished reading this parable my mother immediately commented, “Well, I just don’t understand that gospel. It doesn’t seem fair. You’ll have to explain that one to me.” I quietly chuckled to myself at the honesty of my mother’s reaction, though I must admit that many of us probably have the same reaction. Why should those who worked only an hour or two receive the same wages as those who toiled all day long in the scorching heat? It doesn’t make sense, does it?

It is important to realize that Jesus’ story is not about social justice or fair labor practices. It is really about the generosity of God. The vineyard owner says to his complaining employees, “Are you envious because I am generous?” This story highlights the fact that God’s grace in our lives is pure gift – a gift that we cannot circumscribe or limit with our own categories of human accomplishment and divine reward. It reflects Jesus’ ministry to the people who were on the margins of society in his day. He was criticized for being “a friend of tax collectors and sinners.” Such people were viewed by the religiously observant as undeserving of God’s favor. Yet Jesus reached out to them with compassion, and he often found in them a response that was much more open to his proclamation of the reign of God than that of the observant.

As we pray with these Scriptures today, perhaps they are a reminder to us that our life with God is, first and foremost, a response. The life of discipleship is not an “olympics of holiness” – a series of promethean spiritual feats that we accomplish on our own and then await reward from God. Our life with God is, at its heart, a response to God’s faithful, tenacious love for us. The First Letter of John puts it succinctly: “In this is love, not that we have loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins” (1 John 4: 10). The generosity of the vineyard owner in the gospel parable reflects the lavish generosity of God, which overflows human boundaries of merit and reward.

Today, may we be grateful for the ways that God has revealed his boundless love to us and may we respond to God’s love with a generous heart.

- Fr. Robin Ryan, C.P. 

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Being Patient as we Ponder the Surprise

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Wis 12:13, 16-19
Rom 8:26-27
Mt 13:24-33

For the next two Sundays we enter the world of Matthew’s parables.  Daniel Harrington in his The Gospel of Matthew (Sacra Pagina Series) discusses Chapter 13 of Matthew’s Gospel in the context of Romans Chapters 9 to 11.  In Romans Paul grapples with the mystery of Jesus’ rejection by Israel. Both Paul’s long reflection and Matthew’s parables turn up surprises and lead to further questions.  Paul sums up his thoughts, not with logical conclusions but with wonder:  “How deep are the riches and the wisdom and the knowledge of God (Rom 11:33)!” and “Who has known the mind of the Lord (11:34)?”  Still he has affirmed that in the end “all Israel will be saved (11:26)” “God’s gifts and call are irrevocable. (11:29)”

For Matthew’s community the great question is:  How come some of the elect have not followed Jesus as we have?  Chapter 13 uses a variety of images to explore this reality.  We meet a farmer sowing seed, a treasure hunter, fishermen with a dragnet, a woman baking bread, a flourishing mustard plant.  Yet Matthew tells us that Jesus’ hearers did not understand his stories.  They looked but did not see.  They listened but did not hear or understand.  As we read Chapter 13, we hear and see, we follow the Word of the Kingdom of God, but we do not understand the rejection and division.  In one parable we stand before a field of grain where an enemy has sown weeds.  What a mess!  Weeds and grain are working against each other.  What do we do?

Like Paul, Matthew is ultimately positive.  Although we do not see or understand, God is at work for good.  The Kingdom is a mustard seed, a bit of yeast.  Believe in its wondrous promise and surpassing value.  It has not yet come in its fullness.    Be very patient.  Allow the weeds and wheat to grow together.  God, the prodigal sower is at work.  Jesus is the gardener.  “How deep are the riches and the wisdom and the knowledge of God!”

Father Bill Murphy, C.P. is the pastor of St. Joseph Monastery  Passionist Parish in Baltimore, Maryland.

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A Father’s Love

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Mi 7:14-15, 18-20
Lk 15:1-3, 11-32

“A man had two sons…”  So begins the reading of today’s gospel, the very familiar story of the Prodigal Son.  We have heard this story countless times and sometimes I wonder if, because of its familiarity, we tend to lose the radical statement that Jesus is making.  To the people he is addressing, Jesus must appear to be totally out of touch with reality.

Jesus’ listeners would know that in their Judaic tradition a son who left his family in the manner of this younger son would be considered dead.  He would be mourned and never expected to be seen again.  The son too would never imagine returning.  He would know that there would be no welcome awaiting him.  And yet Jesus is saying that a father does exist who waits daily for the return of his estranged son.  This person, Jesus, must be out of his mind!

Even now, there is nothing that we are capable of doing which will ever keep God from loving us.  Jesus continues to redeem us from the bondage of sin.  Consequently, there is no sin, no matter how serious, no matter the number of times that is beyond the healing power of God’s grace. Do we really appreciate how radically we are being loved?

When, like the younger son, have an experience of conversion we realize that something is missing in our lives and we begin to examine our lives more closely, we too come to see that we need to return to our “father”, God and upon our return we too are greeted with open arms and invited in to celebrate our return.  In the face of such unconditional love and forgiveness we are empowered to forgive ourselves, to forgive others and to go forth in the peace of the risen Christ.

Perhaps this is why we hear Lent referred to as a “joyful season”.  What could be more joyful than experiencing unconditional love and forgiveness?  May we, during this Lenten season, realize God’s presence in our lives and return to celebrate the palpable expression of this indescribable love and forgiveness in the sacrament of Reconciliation.

Alice Smith has been a part of Holy Family’s women’s retreat ministry for many years. She lives with her husband on Cape Cod.

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