God Alone Understands the Human Heart

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Jeremiah 17:5-10
Luke 16:19-31

If you ask someone where they are going for vacation next summer, it is unlikely that they will name the desert, any desert, as their tourist destination. Some adventurous persons might find a trek through the desert of Sinai a fascinating experience.  But most of us prefer a more pleasant environment that promises some soothing relaxation after hectic months of work.

Many of the biblical readings in Lent remind us that our spiritual roots are precisely in desert places, like Sinai where Moses brought the exiles out of Egypt, and the prophet Elijah met God. On the First Sunday of Lent, we have already recalled Jesus going into the Wilderness of Judea not far from Jerusalem where he was tested by Satan.

Today the prophet Jeremiah confronts us with the stark reality of barrenness that characterizes a tree in the salty Dead Sea valley frozen in time with no refreshing seasonal fruit, nor even a leafy sprig of color on its branches. This, Jeremiah says, represents persons who trust only in their own human strength and turn away from God – to no avail, of course, since no one can escape God who searches the hearts of all. It is as if Jeremiah says to such a person, “You fool, go to the desert and see what you really have become.”

On the contrary, the prophet claims that anyone who trusts in the Lord is like a tree planted by waters which nourish its roots and produce colorful leaves and fruit even in a year of drought! Perhaps the poetic side of Jeremiah exaggerates a bit here, but he is really talking about how the Spirit of God can bring forth spiritual fruit in someone’s life even when the human circumstances seem to militate against any hope of growth.

Jeremiah reminds us today why we should all be adventurous during Lent by going into the desert metaphorically. The lessons we need to learn about perseverance in following the Spirit of God in good times as in hard ones only come clear in the searing truth of that environment free of all the human structures which make us think we are rich and alive, when we might only be utterly poor without God’s Spirit in our lives.

Jeremiah says it best. “More torturous than anything is the human heart, beyond remedy; who can understand it?” (v. 9) Certainly, we stumble often when we try to understand the movements of the heart of another person, even ourselves. God alone can truly understand our heart. May we be open to the Spirit-filled movements, which can bring us peace in this holy season.

(Father Paul Zilonka, C.P. is a Member of the Passionist Preaching Team of St. Paul of the Cross Province).

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Today’s Tweet from Jesus

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Esther C: 12, 14-16, 23-25
Matthew 7:7-12

The fad of “tweeting” has added a whole new dimensions to social networking these days. Entertainment celebrities, politicians, and just about anyone else who wishes can send their comments into cyberspace for the entire universe to listen.  Even Pope Benedict XVI offers daily tweets for the Lenten season from the Vatican. (You can follow him @pope2YouVatican) The Pope is leading the Church by example as well as exhortation so that clergy and laity alike make use of all the new communication tools for sharing the Good News of Christ. Technology will certainly play a significant role in the upcoming Year of Faith, which begins in October 2012.

Jesus would have probably been comfortable with the new technology. His admonitions and parables to the crowds were often very brief. For example, today’s Gospel excerpt from the Sermon on the Mount shows the power of just a few words when they come from Jesus. How many people they have consoled, and how many lives they have changed for the better over the centuries!

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Matthew 7:7-12).  Including the quotation marks, those reassuring words from Jesus on the power of prayer only use exactly 100 keyboard characters, which is the total of the individual letters, the spaces between the letters, and the punctuation marks.  That is well below the standard maximum limit of 140 characters for “tweets.”

Jesus gets right to the point about the power of prayer to His loving Father. In a poetically concise way, he encourages us to trust that God will indeed answer our prayer.  However, Jesus’ own prayerful example in the Garden of Gethsemane also teaches us to bring spirit of acceptance to whatever God’s response to our prayer will be.  “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will” (Mark 14:36).

The New Testament and the daily biblical readings from the Lectionary of the Mass ensure that Jesus will continue to get his message out to us and the entire world one “tweet” at a time.  May we cherish Jesus’ message to us so that it may form us into faithful disciples day by day.

(Father Paul Zilonka, C.P. is a Member of the Passionist Preaching Team of St. Paul of the Cross Province).

 

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All are Welcome, Rich and Poor

A tea bag being removed from a cup of tea

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James 2:1-9
Mark 8:27-33

Sometimes we find wisdom in the most unlikely places.  Many years ago, a tea company printed little axioms for life with their tea bags.   Some of them sounded a bit corny, but they might still shine a light on an important truth.  I remember one in particular. “It is not how much water you are in that drowns you, but how much water is in you.”  That is to say, there is no problem being in the deep end of the swimming pool if you can swim, but if too much of the pool is in you, it’s curtains!

Today’s selection from the letter of James is also written in the biblical wisdom tradition of giving advice on how a believer should act in daily circumstances. Many books of the New Testament, including admonitions of Jesus in the Gospels, caution Christians about the danger of wealth.  Having money is not the problem, but money sometimes changes the person who has a lot of it. We need only recall the rich young man who truly aspired to a holy life, but could not free himself from his possessions when Jesus offered him a chance to become a disciple. It is as if the man’s possessions had gotten “inside him” and were obstructing his freedom to do the very thing that would have brought him the fulfillment which he sought from Jesus.

Today’s example in James cautions us from allowing material wealth to affect the way we treat people when they come to church. All are welcome, rich and poor.  Secular society often parcels out esteem on the basis of perceived bank accounts. But James says that we must be careful lest such earthly standards get “inside us” and take over the way we treat one another in the community. “Listen, my beloved brothers, did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?” (James 2:5)

Money is not bad, because it is evident that few things in the church will run well without money. Volunteerism is good but does not suffice. Though money itself is not bad, “the desire for money is the root of all evil” (1 Timothy 6:10). Well, if not all evil, most of it! Read the newspapers which report on the troubles the desire for money causes.  There is no way to inoculate Church members against that mischievous desire.

James says today, Listen up, church, and let the wisdom of the tea bag remind you of the risk which a secular spirit poses for your judgments.  Rather, take as your example, Jesus, who “for your sake became poor although he was rich, so that by his poverty you might become rich (2 Corinthians 8:9).

(Father Paul Zilonka, C.P. is a member of the Passionist Preaching Team of St. Paul of the Cross Province).

 

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